Open Source Edition

In Brief

261

The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit.

262

The Incarnation of God’s Son reveals that God is the eternal Father and that the Son is consubstantial with the Father, which means that, in the Father and with the Father the Son is one and the same God.

263

The mission of the Holy Spirit, sent by the Father in the name of the Son1 and by the Son “from the Father”2, reveals that, with them, the Spirit is one and the same God. “With the Father and the Son he is worshipped and glorified” (Nicene Creed).

264

“The Holy Spirit proceeds from the Father as the first principle and, by the eternal gift of this to the Son, from the communion of both the Father and the Son.”3

265

By the grace of Baptism “in the name of the Father and of the Son and of the Holy Spirit”, we are called to share in the life of the Blessed Trinity, here on earth in the obscurity of faith, and after death in eternal light.4

266

“Now this is the Catholic faith: We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son’s is another, the Holy Spirit’s another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal.”5

267

Inseparable in what they are, the divine persons are also inseparable in what they do. But within the single divine operation each shows forth what is proper to him in the Trinity, especially in the divine missions of the Son’s Incarnation and the gift of the Holy Spirit.

Footnotes
  1. Jn 14:26.

  2. Jn 15:26.

  3. St. Augustine, De Trin. 15, 26, 47: PL 42, 1095.

  4. Cf. CPG § 9.

  5. Athanasian Creed: DS 75; ND 16.