Open Source Edition

In Brief

561

“The whole of Christ’s life was a continual teaching: his silences, his miracles, his gestures, his prayer, his love for people, his special affection for the little and the poor, his acceptance of the total sacrifice on the Cross for the redemption of the world, and his Resurrection are the actualization of his word and the fulfilment of Revelation.”1

562

Christ’s disciples are to conform themselves to him until he is formed in them.2 “For this reason we, who have been made like to him, who have died with him and risen with him, are taken up into the mysteries of his life, until we reign together with him.”3

563

No one, whether shepherd or wise man, can approach God here below except by kneeling before the manger at Bethlehem and adoring him hidden in the weakness of a newborn child.

564

By his obedience to Mary and Joseph, as well as by his humble work during the long years in Nazareth, Jesus gives us the example of holiness in the daily life of family and work.

565

From the beginning of his public life, at his baptism, Jesus is the “Servant”, wholly consecrated to the redemptive work that he will accomplish by the “baptism” of his Passion.

566

The temptation in the desert shows Jesus, the humble Messiah, who triumphs over Satan by his total adherence to the plan of salvation willed by the Father.

567

The kingdom of heaven was inaugurated on earth by Christ. “This kingdom shone out before men in the word, in the works and in the presence of Christ.”4 The Church is the seed and beginning of this kingdom. Its keys are entrusted to Peter.

568

Christ’s Transfiguration aims at strengthening the apostles’ faith in anticipation of his Passion: the ascent on to the “high mountain” prepares for the ascent to Calvary. Christ, Head of the Church, manifests what his Body contains and radiates in the sacraments: “the hope of glory”.5

569

Jesus went up to Jerusalem voluntarily, knowing well that there he would die a violent death because of the opposition of sinners.6

570

Jesus’ entry into Jerusalem manifests the coming of the kingdom that the Messiah-King, welcomed into his city by children and the humble of heart, is going to accomplish by the Passover of his Death and Resurrection.

Footnotes
  1. CT 9.

  2. Cf. Gal 4:19.

  3. LG 7 § 4.

  4. LG 5.

  5. Col 1:27; cf. St. Leo the Great, Sermo 51, 3: PL 54, 310C.

  6. Cf. Heb 12:3.